Hirsi Ali: Europe surrendered to Islam
In 2006, I had a debate with Tariq Ramadan, the author of Western Muslims and the future of Islam. In the hypothetical event of a war between Egypt and Switzerland, for which community would he be prepared to die, I asked him.
Mr Ramadan has dual citizenship. He's an Egyptian by birth and a Swiss by naturalisation. His response was one of rage on different levels. Above all I think he was outraged that one should ask such a question. He refused to answer.
Mr Ramadan, like many other Muslims, may have two or more citizenships. From all that he expresses both in person and on paper, it is clear that his loyalty, above all, is to Islam. I do not doubt that he would die for Islam, like most Muslims, and that's his prerogative. But what European countries have done is give citizenship to individuals who feel no obligation to share in their societies for better or for worse, for richer or for poorer and in the event of a catastrophe, sacrifice themselves.
In this way, they evade one of the chief criteria of citizenship. Political allegiance to the constitution of your country is the minimum requirement. It is this state of affairs that makes Christopher Caldwell's book Reflections on the Revolution in Europe: Immigration and the West (Allen Lane, £17.99), which opens with the sentence, "Western Europe became a multi-ethnic society in a fit of absence of mind," a chilling read.
This absence of mind, which Caldwell lays bare, is reflected in Europe's immigration policies and especially in its response to Islam. No debate today is more explosive, more sensitive, more confusing and more frightening than the debate on the future of Islam in Europe.
(..)
Europe has become a place for new religions, new creeds, multiculturalism, cosmopolitanism, transnationalism. Everything is thus relative. This is an uncertainty that the Muslim does not share. The Muslim ethic and tribal spirit are far more resilient and fierce in war than the protestant ethic and the spirit of capitalism.
(..)
In reality, if Europe falls, it's not because of Islam. It is because the Europeans of today - unlike their forbears in the Second World War - will not die to defend the values or the future of Europe. Even if they were asked to make the final sacrifice, many a post-modern lily-livered European would escape into an obscure mesh of conscientious objection. All that Islam has to do is walk into the vacuum.
(more)
Source: The First Post (English)
In 2006, I had a debate with Tariq Ramadan, the author of Western Muslims and the future of Islam. In the hypothetical event of a war between Egypt and Switzerland, for which community would he be prepared to die, I asked him.
Mr Ramadan has dual citizenship. He's an Egyptian by birth and a Swiss by naturalisation. His response was one of rage on different levels. Above all I think he was outraged that one should ask such a question. He refused to answer.
Mr Ramadan, like many other Muslims, may have two or more citizenships. From all that he expresses both in person and on paper, it is clear that his loyalty, above all, is to Islam. I do not doubt that he would die for Islam, like most Muslims, and that's his prerogative. But what European countries have done is give citizenship to individuals who feel no obligation to share in their societies for better or for worse, for richer or for poorer and in the event of a catastrophe, sacrifice themselves.
In this way, they evade one of the chief criteria of citizenship. Political allegiance to the constitution of your country is the minimum requirement. It is this state of affairs that makes Christopher Caldwell's book Reflections on the Revolution in Europe: Immigration and the West (Allen Lane, £17.99), which opens with the sentence, "Western Europe became a multi-ethnic society in a fit of absence of mind," a chilling read.
This absence of mind, which Caldwell lays bare, is reflected in Europe's immigration policies and especially in its response to Islam. No debate today is more explosive, more sensitive, more confusing and more frightening than the debate on the future of Islam in Europe.
(..)
Europe has become a place for new religions, new creeds, multiculturalism, cosmopolitanism, transnationalism. Everything is thus relative. This is an uncertainty that the Muslim does not share. The Muslim ethic and tribal spirit are far more resilient and fierce in war than the protestant ethic and the spirit of capitalism.
(..)
In reality, if Europe falls, it's not because of Islam. It is because the Europeans of today - unlike their forbears in the Second World War - will not die to defend the values or the future of Europe. Even if they were asked to make the final sacrifice, many a post-modern lily-livered European would escape into an obscure mesh of conscientious objection. All that Islam has to do is walk into the vacuum.
(more)
Source: The First Post (English)
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